When the Crows Return to the Roost

When the Crows Return to the Roost

On Doctrine, Muscle Memory, and the Violence We Trained For


I. The Doorstep

The photograph was taken on January 11, 2026, by John Locher of the Associated Press.

A woman stands in the doorway of her home. She is framed by the door jamb, her body language caught between defiance and disbelief. In front of her, filling the frame, are federal agents in full tactical gear—helmets, plate carriers, camouflage. Rifles raised. Suppressors. Infrared lasers. The posture of men expecting contact.

The woman's name is Teyana Gibson Brown. Her husband, Garrison Gibson, a Liberian immigrant, was arrested during the raid. A federal judge later ordered his release, ruling that the agents had violated his Fourth Amendment rights.

But before that ruling, before the lawyers and the motions and the accounting, there was just this: a woman in her doorway, and men with rifles pointed at her home.

The image went viral because it looked wrong. Not wrong as in doctored—wrong as in displaced. This is what Fallujah looked like. This is what Kandahar looked like. This is not what Minneapolis is supposed to look like.

Except now it does.


II. The Sleight of Hand

The New York Times ran an annotated breakdown of the photograph, cataloging the equipment: suppressors, MAWLs, M-LOK rails, magwells, dump pouches. The headline called it "the height of close-combat weaponry."

The piece was not wrong, exactly. The gear is military-derived. The suppressors are proliferating. The lasers are designed for "low light/no light combat environments."

But the framing performed a sleight of hand. It made the hardware the story, because hardware is visible and photographable. What the piece couldn't show—what no photograph can show—is the doctrine that makes the hardware dangerous.

A suppressor doesn't decide to shoot. A magwell doesn't perceive threat. An M-LOK rail doesn't determine who lives and who dies.

Doctrine does.

The rifles are tools. The training that teaches agents to see ambiguity as threat, to respond with overwhelming force, to continue firing until movement stops—that's the weapon.

And that weapon was forged somewhere else, over a very long time, before it arrived on Teyana Gibson Brown's doorstep.


III. The Long Deployment

September 11, 2001. The towers fall. The Pentagon burns. A field in Pennsylvania becomes a grave.

Within weeks, American forces are in Afghanistan. Within eighteen months, they're in Iraq. What begins as a response to a specific attack becomes something else—a generational commitment, a permanent posture, a way of being in the world.

Twenty-five years.

That's long enough for a child born after the attacks to enlist, deploy, complete a combat tour, separate from service, join a federal agency, and stand on a doorstep in Minneapolis as a veteran.

It's long enough for that veteran to have children of their own—children who grew up with deployment cycles as normal, with Dad's gear in the closet, with the particular silences that come home from war even when the body returns intact.

We are now in the second generation of the Global War on Terror. The doctrine didn't pause between generations. It refined. Every after-action report fed back into training. Every lessons-learned brief updated the manuals. The institutional knowledge got tighter, more efficient, more lethal.

That said, this is not a story about broken people bringing violence home. It is a story about intact institutions carrying intact doctrine across borders.

Because the system learned. And what it learned, it taught.


IV. What the System Teaches

The modern American way of war, at the tactical level, rests on a few core principles. They are rational responses to the environments where they were developed. They are catastrophic when applied to domestic governance.

Threat inflation. In a counterinsurgency environment, anyone can be a combatant. The farmer might be planting an IED. The vehicle might be a suicide bomber. The crowd might conceal a shooter. Survival depends on treating ambiguity as danger. Hesitation kills.

This principle migrates intact. The woman in the doorway might be reaching for a weapon. The observer with a camera might be a scout. The man with a legal firearm might be about to use it. The system doesn't distinguish between might and is. It can't afford to.

Close-quarters dominance. When you enter a structure, you own it. Speed, surprise, violence of action. You don't negotiate with a room; you clear it. The goal is not de-escalation; the goal is control. The faster you establish dominance, the safer you are.

This principle migrates intact. A doorstep becomes a threshold to be dominated. A home becomes a structure to be cleared. The people inside become occupants to be controlled, not citizens to be served.

Moral offloading. The language of combat scrubs the act of killing. You don't kill people; you "neutralize threats." You don't shoot a man; you "engage a target." You don't empty a magazine into someone's back; you "achieve certainty of neutralization."

This principle migrates intact. The paperwork writes itself in a vocabulary designed to make violence administrative. The human being on the other end disappears into terminology that was invented precisely so that the shooter doesn't have to see them.

Overwhelming force as survival strategy. If you're going to shoot, shoot until the threat stops. Don't fire once and reassess; fire until movement ceases. Your life depends on ending the engagement before the other side can respond.

This principle migrates intact. Once the first round goes, the rest follow automatically. The mag dump isn't panic; it's pattern completion. The body does what it was trained to do.


V. The Scripts

Here is what happens in the seconds before accounting begins.

An agent perceives something—a movement, a posture, a shape in peripheral vision. The perception triggers a threat model that has been installed through years of training, simulation, and stories from people who survived because they shot first.

The conscious mind doesn't make the decision. The conscious mind is too slow. By the time it catches up, the hands have already moved, the finger has already pressed, the rounds have already left the barrel.

This is not a failure of training. This is training working exactly as designed.

The simulations are built for speed. The qualification courses reward rapid target engagement. The after-action reviews emphasize that hesitation gets people killed. The whole system is optimized to produce a response that happens before deliberation.

In a firefight in Ramadi, that optimization saves lives.

On a sidewalk in Minneapolis, it produces Alex Pretti—a 37-year-old ICU nurse, a lawful gun owner, shot and killed by agents whose scripts identified him as a threat before their minds could recognize him as a citizen.

The mag dump isn't aberrant. It's the system doing what it was trained to do, in exactly the wrong place.


VI. The Architecture of Absolution

The training produces the response. But training alone doesn't explain why the response keeps happening without consequence.

For that, you need the legal architecture.

The standard for evaluating use of force by law enforcement is "objective reasonableness"—established in Graham v. Connor (1989) and applied ever since. The question is not whether the officer was correct in perceiving a threat. The question is whether a reasonable officer in the same situation could have perceived a threat.

This standard does two things. First, it makes the officer's subjective experience the anchor of legal judgment. If the officer genuinely believed they were in danger, and that belief is one a reasonable officer could share, the shooting is justified.

Second, it defines "reasonable officer" by reference to other officers—people who have been through the same training, absorbed the same threat models, learned the same scripts. The reasonableness of the fear is measured against a population whose fear has been systematically calibrated to see threats everywhere.

In practice, this means courts do not ask whether the person shot was actually a threat, only whether the officer's fear fits within the profession's shared expectations.

The training produces the perception. The perception justifies the shooting. The legal standard validates the perception by reference to the training.

It's a closed loop. The system evaluates itself by its own standards and finds itself reasonable.

Amadou Diallo's wallet was a gun because officers trained to see guns saw a gun. Renee Good's steering wheel was a weapon because agents trained to see vehicles as weapons saw a weapon. Alex Pretti's legal firearm was a threat because agents trained to see armed civilians as threats saw a threat.

In each case, the fear was real. In each case, the fear was trained. In each case, the legal system asked whether the fear was reasonable and answered by consulting people who share the training.

The architecture doesn't produce accountability. It produces absolution.


VII. The Classroom

A few years ago, I spent three days in a certification course for firearms instructors. The classroom included current and former law enforcement officers, military veterans, and civilians like me who wanted to teach.

During breaks, over coffee, the veterans talked. Not about tactics—about the country. The vibe was consistent, barely concealed beneath professional courtesy:

We literally bled for this country, and we don't recognize it anymore.

The grief in that sentence is real. These are people who gave years, who lost friends, who came home with invisible damage that doesn't qualify for a parade. They sacrificed for something they believed in, and the thing they believed in seems to have disappeared while they were gone.

But the sentence carries something else too. We bled for this. The implication: we earned the right to define what it is. If the country has changed in ways we don't recognize, then the country is wrong, not us.

That logic leads somewhere dark.

If you no longer recognize the country, you start seeing parts of it as foreign. The people on the street with cameras. The observers with whistles. The immigrants in their homes. They become the reason it doesn't feel like home anymore. They become the threat.

And if they're the threat, then the training applies. The doctrine designed for Kandahar starts to feel appropriate in Minneapolis, because Minneapolis has become enemy territory in the mind.

The wars didn't just produce tactical habits. They produced a generation of Americans who were taught that they are sheepdogs protecting sheep from wolves, that the wolves are everywhere, that hesitation kills, that the people back home don't understand and aren't worthy of understanding.

And then they came home to a country that had moved on. That argued about things that seemed trivial. That questioned whether the wars were justified at all.

The alienation is real. The exploitation of that alienation is policy.


VIII. The Return

The wars did not come home all at once.

They came back slowly—through training manuals, procurement contracts, legal doctrines, and the habits of mind that survive long after the shooting stops. They came back in the bodies of men and women who bled for a nation they no longer recognize, and who now stand on American doorsteps with the tools and training designed for Kandahar, wondering when the home front became hostile territory.

They came back in the children of veterans who absorbed the culture before they could name it. In the simulation ranges where threat models were refined. In the qualification courses where speed was rewarded and hesitation punished. In the courtrooms where "reasonable fear" was measured against the fears of the reasonably fearful.

Generations of Americans were trained to see ambiguity as threat and to respond with overwhelming force. That training was appropriate for the environment where it was developed. It is catastrophic in the environment where it has been deployed.

The crows have returned to the roost.


IX. What Cannot Be Fixed

There is a temptation to believe this can be solved with better leadership. Different commanders. Revised protocols. Sensitivity training. Body cameras. Civilian oversight.

None of it reaches the layer where the damage lives.

The scripts run below conscious thought. They execute in the milliseconds before deliberation begins. By the time a commander can issue guidance, the rounds have already left the barrel.

Body cameras don't interrupt scripts. They document their execution. They provide footage for the accounting that begins after the smoke clears, but they cannot reach into the moment where the shooting starts.

Sensitivity training doesn't overwrite years of threat-model calibration. It adds a layer of rhetoric on top of firmware that remains unchanged. The conscious mind learns new language; the nervous system keeps its old responses.

Civilian oversight can punish after the fact, but punishment doesn't alter the training that produced the act. The next agent, facing the next ambiguous situation, will execute the same scripts—because the scripts are what kept people alive in the environments where they were developed, and survival learning is the deepest kind.

You cannot fix this by swapping personnel. You cannot fix this by improving optics. You cannot fix this by adding oversight to a system designed to evade it.

You can only fix this by changing what the system teaches—by rewiring the doctrine, redefining the threat models, rebuilding the training from the ground up with the recognition that domestic governance is not warfare, and that the people on the other side of the doorway are not enemies to be neutralized but citizens to be served.

That would require admitting what the last twenty-five years produced. It would require acknowledging that the tools we built for foreign wars have come home and are now being used against us. It would require grief, and humility, and the willingness to dismantle systems that powerful people have invested in maintaining.

It would require recognizing that the crows are ours.


X. The Roost

Somewhere tonight, an agent is standing on a doorstep.

They are wearing a helmet and plate carrier. They are carrying a rifle with a suppressor and an infrared laser. They have trained for this moment in simulators and qualification courses and live-fire exercises. Their nervous system has been calibrated, over years, to see threat in ambiguity and to respond with speed.

They do not think of themselves as a villain. They think of themselves as a professional doing a difficult job. They believe they are protecting the country—or at least the version of the country they were trained to protect.

The person on the other side of the door is not an enemy combatant. They are a resident. A citizen. A mother, a father, a child. They have rights that exist on paper and dissolve on contact with overwhelming force.

The agent's finger is near the trigger. The scripts are loaded. The doctrine is running.

What happens next depends on a millisecond—on whether the resident moves in a way the agent's training interprets as threat, on whether the nervous system fires before the conscious mind can intervene, on whether the pattern completes before anyone can stop it.

If it goes wrong, there will be footage. There will be statements. There will be a federal judge and a press conference and a period of national outrage. There will be a commander reassigned and an operation renamed. There will be essays like this one, trying to explain what happened and why.

But the explanation will come too late. It always does.

The crows have returned to the roost.

We trained them. We armed them. We sent them to war and brought them home and gave them badges and told them to protect us.

And now they stand on our doorsteps, rifles raised, waiting to see if we move wrong.

The accounting will come later.

The trigger press comes now.

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